2 Chronicles 29:21

Authorized King James Version

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And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of the LORD.

Original Language Analysis

וַיָּבִ֣יאוּ And they brought H935
וַיָּבִ֣יאוּ And they brought
Strong's: H935
Word #: 1 of 25
to go or come (in a wide variety of applications)
פָרִים bullocks H6499
פָרִים bullocks
Strong's: H6499
Word #: 2 of 25
a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
שִׁבְעָה֙ and seven H7651
שִׁבְעָה֙ and seven
Strong's: H7651
Word #: 3 of 25
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
וְאֵילִ֨ים rams H352
וְאֵילִ֨ים rams
Strong's: H352
Word #: 4 of 25
properly, strength; hence, anything strong; specifically an oak or other strong tree
שִׁבְעָה֙ and seven H7651
שִׁבְעָה֙ and seven
Strong's: H7651
Word #: 5 of 25
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
וּכְבָשִׂ֣ים lambs H3532
וּכְבָשִׂ֣ים lambs
Strong's: H3532
Word #: 6 of 25
a ram (just old enough to butt)
שִׁבְעָה֙ and seven H7651
שִׁבְעָה֙ and seven
Strong's: H7651
Word #: 7 of 25
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
וּצְפִירֵ֨י he H6842
וּצְפִירֵ֨י he
Strong's: H6842
Word #: 8 of 25
a male goat (as prancing)
עִזִּ֤ים goats H5795
עִזִּ֤ים goats
Strong's: H5795
Word #: 9 of 25
a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)
שִׁבְעָה֙ and seven H7651
שִׁבְעָה֙ and seven
Strong's: H7651
Word #: 10 of 25
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
לְחַטָּ֔את for a sin offering H2403
לְחַטָּ֔את for a sin offering
Strong's: H2403
Word #: 11 of 25
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
עַל H5921
עַל
Strong's: H5921
Word #: 12 of 25
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַמַּמְלָכָ֥ה for the kingdom H4467
הַמַּמְלָכָ֥ה for the kingdom
Strong's: H4467
Word #: 13 of 25
dominion, i.e., (abstractly) the estate (rule) or (concretely) the country (realm)
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 14 of 25
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַמִּקְדָּ֖שׁ and for the sanctuary H4720
הַמִּקְדָּ֖שׁ and for the sanctuary
Strong's: H4720
Word #: 15 of 25
a consecrated thing or place, especially, a palace, sanctuary (whether of jehovah or of idols) or asylum
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 16 of 25
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְהוּדָ֑ה and for Judah H3063
יְהוּדָ֑ה and for Judah
Strong's: H3063
Word #: 17 of 25
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וַיֹּ֗אמֶר And he commanded H559
וַיֹּ֗אמֶר And he commanded
Strong's: H559
Word #: 18 of 25
to say (used with great latitude)
לִבְנֵ֤י the sons H1121
לִבְנֵ֤י the sons
Strong's: H1121
Word #: 19 of 25
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אַֽהֲרֹן֙ of Aaron H175
אַֽהֲרֹן֙ of Aaron
Strong's: H175
Word #: 20 of 25
aharon, the brother of moses
הַכֹּ֣הֲנִ֔ים the priests H3548
הַכֹּ֣הֲנִ֔ים the priests
Strong's: H3548
Word #: 21 of 25
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
לְהַֽעֲל֖וֹת to offer H5927
לְהַֽעֲל֖וֹת to offer
Strong's: H5927
Word #: 22 of 25
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
עַל H5921
עַל
Strong's: H5921
Word #: 23 of 25
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מִזְבַּ֥ח them on the altar H4196
מִזְבַּ֥ח them on the altar
Strong's: H4196
Word #: 24 of 25
an altar
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 25 of 25
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of the LORD.

This verse is part of the narrative of Judah's kings, specifically addressing Comprehensive restoration of worship beginning immediately. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection